My Help and My Deliverer To the choirmaster. Came it not without God's privity? It is the cup that thy Father hath given thee, and wilt thou not drink it? Verse 1. Psalm 42:1 Title: Probably a literary or musical term; Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain. Verse 5,11. And ultimately, itâs Davidâs expression of â¦ It comes from a Hebrew verb that means to make someone wise, or to instruct. For as in martyrdom, it is not the sword, the boiling lead, or fire, not what we suffer, but why, that makes us martyrs; so in our sorrows, it is not how deep they wound, but why, that justifies them. Good grip for the anchor. The prophets pronounced judgment on those who claimed to be faithful, but whose lives failed to live up to their claims. Verse 5. And, therefore, by a happy mistake, his tongue slips, as men are wont to do in such cases, and he puts one for the other; when he should say, I shall receive mercy from God, he says, I shall give praise to him. say to thy soul, Why art thou cast down, O my soul? By THOMAS HORTON, D.D. Samuel Clarke's "Mirror.". Ver. When You’Re Depressed, Your Main Need Is to Seek God Himself, Not Just Relief. See Isaiah 17:12 Jeremiah 5:22 6:23 51:55. Hope in God, for I shall yet praise Him For the help of His countenance. The angels are thy servants, they gather thy tears; God is thy treasurer, he lays them up in his bottle; the Holy Ghost is thy comforter, he will not leave thee. The foolish bird, who, being in a room whose door is locked, and the casements shut, beateth herself against the wall and windows, breaking her feathers and bruising her body, whereas, would she stay till the passages were by the keeper opened, she might depart, being not at all wounded; even so falleth it out with us: for when the Lord doth shut us up, and straiten our liberty for a time, we would fain make way for ourselves, having many devices in our hearts to break through the walls of his providence; whereas, if we would stay his leisure, depend on his promise, and submit ourselves to be disposed of by his hand, we might with more ease endure this prison, and with less hurt at the last be set at liberty. Psalms 42:5 has the refrain in a form slightly different from that of the other two instances of its occurrence. my hope is in thee." Folio. Verse 5. So, to summarize, Psalm 5 is Davidâs lament to the Lord that there are evil people using their words to destroy the righteous. I shall show what powerful influence hope hath on the Christian in affliction, and how. Learn more Start my trial Back . Verses 1-5 Holy love to God as the chief good and our felicity is the power of godliness, the very life and soul of religion, without which all external professions and performances are but a shell and carcase: now here we have some of the expressions of that love. 3 In the morning, O Lord, You will hear my voice; In the morning I will order my prayer to You and eagerly watch. Clarke's Commentary on the Bible. Let every one, therefore, that hath a troubled heart, ask his soul the "Why:" "Why art thou cast down?" Thy Father knowing of it would have stopped its course if it had been best for thee. which suggests, that the dejections of God's people are unreasonable ones; sin itself is no just cause and reason of them; for though it is very disagreeable, loathsome, and abhorring, troublesome and burdensome, to a spiritual man, and is ingenuously confessed, and heartily mourned over, and is matter of humiliation; yet no true reason of dejection: because there is forgiveness of it with God; the blood of Christ has been shed for the remission of it; it has been bore and done away by him; nor is there any condemnation for it to them that are in him; and though it rages, and threatens to get the ascendant; yet it is promised it shall not have the dominion over the saints; neither the nature of it, being great, as committed against God himself, nor the multitude of sins, nor the aggravated circumstances of them, are just causes of dejection, since the blood of Christ cleanses from all sin; nor are Satan and his temptations; he is indeed an enemy, very powerful, subtle, and terrible; he is the strong man armed, the old serpent, and a roaring lion; and his temptations are very troublesome and grieving; and it becomes the saints to be upon their guard against him and them; but they have no reason to be cast down on account hereof; for God, who is on the side of his people, is mightier than he; Christ is stronger than the strong man armed, and the divine Spirit who is in them is greater than he that is in the world: Satan is under divine restraints, and can go no further in tempting than he is suffered, and his temptations are overruled for good; besides, good armour is provided for the Christian to fight against him with, and in a short time he will be bruised under his feet: nor are the hidings of God's face a sufficient reason of dejection; for though such a case is very distressing, and gives great trouble to those that love the Lord; nor can they, nor does it become them to sit easy and unconcerned in such circumstances, as they are great trials of faith and patience; yet it is the experience of the people of God in all ages: some good ends are answered hereby, as to bring saints to a sense of sins, which has deprived them of the divine Presence, to make them prize it the more when they have it, and to be careful of losing it for the future. Psalm 100 Commentary: Seven Commands and Two Motivations of Our Praise. God is unchangeable, and therefore his grace is the ground for unshaken hope. If you want to know what true repentance is, check out this commentary and Bible study on Psalm 51. 6 O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. Hearts sins and secret sins are known to God, and must be reckoned for. Put your hope in God, for I will yet praise him, my Savior and my God." and why art thy disquieted in me? Then wait for him to do something good for you. Psalm 42 is the 42nd psalm of the Book of Psalms, often known in English by its incipit, As the hart panteth after the water brooks (in the King James Version).The Book of Psalms is the third section of the Hebrew Bible, and a book of the Christian Old Testament.In the Hebrew Bible, Psalm 42 opens the second of the five books (divisions) of Psalms. John Barlow's Sermon, 1618. (2) to sound, or make a noise, as a harp, rain, waves; (3) to be agitated, troubled, or anxious in mind: to moan internally. Biblical Commentary (Bible study) Psalm 23 EXEGESIS: CONTEXT: "A Psalm by David." Verse 5. Psalm 42:5, ESV: "Why are you cast down, O my soul, and why are you in turmoil within me?Hope in God; for I shall again praise him, my salvation" Many Bible students think that the *psalmist wrote it to use in the new *temple in Jerusalem. An emphasis of enquiry or examination; David calls himself to account for his present passion and trouble of mind. ; she received comfort in the midst of her sorrows, and so continued joyful to the time of her release. The writer, perhaps one of this Levitical family of singers accompanying David in exile, mourns his absence from the sanctuary, a cause of grief aggravated by â¦ You would count him a very unwise man that hath a lease of so much land, and he himself shall create scruples and doubts, and shall use no means to make his title good. Biblical Commentary (Bible study) Psalm 25 EXEGESIS: CONTEXT: This psalm is an individual lament (rather than a lament composed for public worship)ââa literary form expressing sorrow over a loss. Cast down.âBetter, as in margin, bowed down, and in the original with a middle sense, âwhy bowest thou down thyself?â, Disquieted.âFrom root kindred to and with the meaning of our word âhum.â The idea of âinternal emotionâ is easily derivable from its use. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm. You see, the psalmist here talks to himself. Psalm 42. Why this deep depression, this faithless fainting, this chicken hearted melancholy? measured out according to the proportion of strength and comfort he intends to measure thee out, to bear it withal? and why tumultest thou against me?" Such alteration, however, from comparison of Psalm 24:8; Psalm 24:10; Psalm 49:12; Psalm 49:20; Psalm 56:4; Psalm 56:10; Psalm 59:9; Psalm 59:17, is not unusual. hope thou in God: for I shall yet praise him [for] the help of his countenance. There are two graces, which Christ useth above any other, to fill the soul with joy -- faith and hope, because these two fetch all their wine of joy without door. Consider, what though in our translations the words are translated and rendered passively, Why art thou cast down? (1) That there are two sides to the events which occur, and which seem so discouraging to us - a dark side and a bright side. I shall yet praise him for the help of his countenance. Why, my soul, are you downcast? Salvations come from the propitious face of God, and he will yet lift up his countenance upon us. Psalms 42:5 Why art thou cast down, O my soul? For God is in one mind, and who can change him? For I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holy day. da‛, דב, דף) expresses manifold shades of onward motion in lighter or heavier thrusts or jerks. Psalm 42:5, ESV: "Why are you cast down, O my soul, and why are you in turmoil within me?Hope in God; for I shall again praise him, my salvation" Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12. Psalm 38 was written by David and is one of the seven penitential psalms, the others being Psalm 6, Psalm 32 , Psalm 51 (see notes), Psalm 102, Psalm 130 and Psalm 143. If any of these be the Why, the ground of thy sorrows, if such thoughts have cast thee down; know, that thy Saviour hath already blessed thee, for "Blessed are they that mourn." The Story of Psalm 148. A gracious soul can take little satisfaction in God's courts, if it do not meet with God himself there. From the Commentary on the â¦ See Goldingay, Psalms 42-89 (Grand Rapids: Baker, 2007); Seybold, Die Psalmen (Tübigen: Mohr, … This is the grace that swims, though the waves roar and be troubled. Psalm 42:5-11 King James Version (KJV). My Help and My Deliverer To the choirmaster. (c.247) From Augustine's Exposition on the Psalms. Learn to say Psalm 42:5 without looking at the words. (Psalm 42:4), and that God is with you (Psalm 42:8). Alex. Isaiah 9:17; Isaiah 10:34) an interwoven mass, a mixed multitude. [ Psalms 42:11 and Psalms 43:5 ] But probably the text is faulty. Why art thou cast down, O my soul? Is it for that thou hast been a child of wrath, a servant of the devil? Why art thou cast down, O my soul? We see the process in such expressions as Isaiah 16:11, âMy bowels shall sound like a harp for Moab.â. Verse 5. A loss of the present sense of God's love is not a loss of that love itself; the jewel is there, though it gleams not on our breast; hope knows her title good when she cannot read it clear; she expects the promised boon though present providence stands before her with empty hands. Psalm 42 Spiritual Depression in the Psalms; GEORGE PHILLIPS. A psalm of David. The Hebrew word for Contemplation (maskil) could be better translated as instruction. In this extremity of misery, and in the midst of these dolorous mournings she continued, till on a night, repeating that of the psalmist: "Why art thou so heavy, O my soul? Why dost thou quarrel as if it were evil? David's mind is upon the duty more than upon the mercy; upon the duty, as it is a matter of grace, more than upon the mercy, as it is a matter of sense. Most interpreters today treat Psalms 42 and 43 as one psalm because a number of Hebrew manuscripts present the psalms together in one text and because the psalms share vocabulary and themes. Deep calls to deep at the thunder of thy cataracts; all thy waves and thy billows have gone over me. Lift up thy head, Christian! Christopher Love, in "The Dejected Soul's Cure," 1657. Why does thy mutinous spirits tumble at it, as a rough way? Verse 5. Art thou discomposed with impatience, haunted with a discontented spirit under any affliction? By THOMAS HORTON, D.D. Commentary on Psalm 44:17-26 (Read Psalm 44:17-26) In afflictions, we must not seek relief by any sinful compliance; but should continually meditate on the truth, purity, and knowledge of our heart-searching God. This is called the superscription. Why art thou cast down, O my soul? Verse 5. "This book includes Psalms 42-72, a total of 31, only eighteen of which are attributed to David.Book I which we have just concluded ascribes all 41 of them to David." &c.] The psalmist corrects himself, as being too much depressed in spirit with his present circumstances, and expostulates with himself; adding, and [why] art thou disquieted in me? and why art thou disquieted in me? Psalm 28 Commentary Verse 8. (h) "salutes faciei ipsius", Cocceius; so Michaelis. Hope in God, for I shall again praise Him For the help of His presence. Psalm 104 gives a delightful depiction of this creative partnership. Who would think when Nebuchadnezzar was in the forest Daniel 4:1-37 , that he should reign again in Babel? and why art thou disquieted in me? Why art thou cast down, O my soul? In this gloomy present, in which he is made a mock of, as one who is forsaken of God, on account of his trust in the faithfulness of the promises, he calls to remembrance the bright and cheerful past, and he pours out his soul within him (on the עלי used here and further on instead of בּי or בּקרבּי, and as distinguishing between the ego and the soul, vid., Psychol. 1 Whether Psalms 42 and 43 were originally one psalm that was divided into two (similar to Psalm 9-10), or whether Psalm 43 was composed as a later poem to augment or accompany Psalm 42 is not known. Ps 42:1-11. Hope thou in God. We do not know who wrote Psalm 148. 3 O L ord, o how many are my foes! Hope thou in God. The Hithpa. The refrain in the two psalms (Psalms 42:5, 11; 43:5) is the clearest sign of their unity. The idea is beautifully expressed in Psalms 39:7 . and Vulg. Psalm 42:5 Parallel Verses [â See commentary â] Psalm 42:5, NIV: "Why, my soul, are you downcast?Why so disturbed within me? Why art thou exceeding sorrowful, O my soul? The sweetness, safety, and rightness of hope in God. The vast majority of commentators treat the two psalms as a unified composition. There she was fed with an halfpenny bread, and a farthing beer a day, neither would they allow her any more for her money. No entry exists in Forerunner Commentary for Psalms 42:5. II. California - Do Not Sell My Personal Information. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm. In case thou art at any time oppressed with sorrows, ask thy heart and soul that question which David did in the like case twice in one Psalm: Why art thou cast down, O my soul? And we do not know when they wrote it. Meditate what there is of God in the cause of thy disquietments. and why art thou disquieted in me? Know there is a sorrow "that worketh repentance not to be repented of." Psalm 5:1-12 Commentary. You may know the disease by the cure, in the very next words, O put thy trust in God; hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God. 2. more literally, tumultuated, a word frequently applied to the roaring and tumult and tossing of the sea. For I shall yet praise him. "Why art thou cast down, O my soul?" Christopher Love. He says, My soul is cast down within me, therefore I remember thee from the land of Jordan and of Hermon, from Mount Mizar. to create more trouble on thyself than either God doth inflict or the devil tempt thee to. The *psalmist was the person that wrote the psalm. Why are you cast down, O my soul? Psalm 42:5 Parallel. Put your hope in God, for I will yet praise him, my Savior and my God." And show me the man that annoys and troubles not himself in vain, because with patience he doth not tarry the Lord's leisure? Is not the mercy of God more than sin in the creature? Matthew Henry :: Commentary on Psalms 42 ← Back to Matthew Henry's Bio & Resources. See also on Psalms 42:11 43:5. Exodus 15-21. A Psalm of David, n when he fled from Absalom his son. The mist of ignorance magnifies the causes of our alarm; a clearer view will make monsters dwindle into trifles. Psalm 42 Commentary; JOHN PIPER. Proud member And so by this they reason themselves to such a pass that they dare not lay hold upon Christ, whereas it should be your work to reason yourselves into Christ as much as you can. For I shall yet praise him for the help of his countenance. The music of the future, I shall yet praise him. Psalm 42 Commentary; J C PHILPOT. המון חוגג is the apposition to the personal suffix of this אדדם: with them, a multitude keeping holy-day. David may be sick, but he's not too sick to write down his thoughts in the form of a poem. 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